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- Hijab & jilbab
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- Question: Is the hijab legitimate is the legitimate hijab means jilbab?
- Answer: Praise be to God, and prayers and peace be upon the Messenger of Allah and his family and companions, but after:
- - Do not be adorned with himself, because Allaah says (interpretation of the meaning): "They do not show their adornment except to their parents, their fathers, their parents, their children, the children of their families, their brothers, their brothers, their sons, their sisters, their wives, They did not appear on the nakedness of women.
- The Prophet (peace and blessings of Allaah be upon him) said: "Two types of people of Hell have not seen them: some with whips like the ears of the cow, beating them with people, and women of cassies naked with their heads, They find wind and wind, there is no such march. "
- - Do not be transparent and heal what is feared.
- - Do not be polite. Because the Messenger of Allaah (peace and blessings of Allaah be upon him) said: "Any woman who is tired and then goes out to the mosque to find a wind that does not accept a prayer from her until she has washed her ablution from janaabah." Narrated by Imam Ahmad.
- - It should not be similar to the dress of kaafirs, or vows, because the Prophet (peace and blessings of Allaah be upon him) said: "Whoever looks like a people is one of them" (Narrated by Ahmad).

- - It is not a dress of fame, for saying: "Whoever wears a dress of fame worn by God on the Day of Resurrection will wear a garment like him" (Narrated by Ahmad and Abu Dawood).
- (Peace and blessings of Allaah be upon him) said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) cursed the man wearing the clothes of the woman, and the woman wore the man's clothes." Narrated by Abu Dawood.
- As for the obligation to cover the face and hands of a woman in front of foreigners: The view of Imam Ahmad and the correct view of the Shaafa'i is that a woman must cover her face and hands in front of foreign men, because the face and hands are naked for looking. The view of Abu Hanifa and Malik is that it is not obligatory, Hanafis and Malikis long ago that it must cover them when fear of strife by or on them. It is intended to seduce them: that the woman is of great beauty, and the fear of sedition is to spoil the time, the great corruption and the spread of asceticism.
- Therefore: the mufti is now required to cover the face and hands on what is considered of the four schools of thought.
- As for the evidence on the obligation to cover the Qur'aan and Sunnah, many of them are:
- (The parties: 59), and the most interpreters decided that the meaning of the verse: the matter of covering the face, the robes is what is placed on the head (the Prophet), the Prophet (peace and blessings of Allaah be upon him) , And if the cover of the face is covered, and it is said: the robes do not cover all the body, which is correct by Imam al-Qurtubi. As for the meaning of the verse in Surat al-Nur (except what emerged from it) Or what appeared unwittingly as if something of her body was exposed by a wind or so. And adornment in the language of the Arabs, which is adorned by women, which is outside the origin of the creation, such as jewelry and clothes, interpretation of the adornment some body of women as face and hands contrary to appearances.
- [The parties: 53] This purity is not specific to the mothers of the believers, but is generally needed by the women of the believers, but all other women are judged by the mothers of the believers. Tahir Alambrouat.
- (Al-Nur: 31). Al-Bukhaari narrated that Aisha, may Allah be pleased with her, said: "When I brought down this verse, they took their eggs, and they opened it by the footnotes, and they gathered with it." Al-Hafiz Ibn Hajar said: "which covered their faces.
- 4 - The verse: (And the rules of women who do not expect a marriage, they do not have a wing to put their clothes not Mtbrat Bzina and Tstafvn good for them) [Light: 60], the license indicated the rules of women and adults who do not want to put their clothes, , As evidenced by the statement that: (Not mixed with adornment) any non-complete, while allowed to put clothes on him face, because it is the subject of adornment, this license to large women that other, the young women of women wearing the Hijab and cover the face, Then the verse concluded that the women of the old women were wooing, which is the perfection of covering up the request for chastity (and to be ashamed) T} for them.
- 5 - Al-Tirmidhi and other hadeeth narrated that
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- Abu Hurayrah said that the Prophet (peace and blessings of Allaah be upon him) said: "The woman is' awrah, and if she comes out, the Shaytaan will see her." This indicates that all women's bodies are naked for consideration.
- 6 - It was narrated that Ibn 'Umar said that the Prophet (peace and blessings of Allaah be upon him) said: "Women are not to be haraam and do not wear gloves." Narrated by al-Bukhaari and others. The mother of the believers, 'Aisha, may Allah be pleased with her, said: "If we passed through the knees, in the Hajj, one of the robes was closed on the face, and if we went out, we would reveal it to other evidence. God knows.

- If the hijab is obligatory for a Muslim woman, it is not permissible for her to take off her clothes in any case if she leaves her home or is in the presence of foreign men, by the text of the Qur'aan and Sunnah and the consensus of the Ummah. the following conditions:





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